A few days ago I noticed a new attempt by the Christian Democratic People’s party (KDNP) to shove religious education down the throats of a basically secular Hungarian society. As things stand now, the law on public education stipulates that all schools must offer both religion and ethics classes. KDNP suggests that “under certain circumstances” schools belonging to the state but run by the churches can offer only religion.
Zsolt Semjén, the chairman of KDNP, makes no secret of the fact that his party is the political arm of the Catholic Church. Since the number of practicing Catholics is diminishing, the Church is trying to find new recruits among the young. I found a Catholic website dealing with the subject of teaching religion in schools where they state that religion classes in state and municipal schools are part of the church’s “missionary activities.” The same website also stresses that the Catholic Church finds the teaching of religion especially important in kindergarten because “at this age the children are very impressionable.”
Personally, I’m dead set against teaching religion in schools. I’m also against maintaining “parochial schools” at the taxpayers’ expense. If any religious organization–Catholic, Protestant or Jewish–wants to get involved in the education of children, they should do so from their own resources and from tuition fees. I’d wager to say that the current enthusiasm for parochial schools in Hungary would wane if parents had to pay for the privilege of sending their children there. I am also a great believer in secular education. If parents want to bring up their children according to the precepts of one of the organized religions they can do so in the parish to which they belong.
Unfortunately, during the right-of-center government of József Antall the parliamentary majority made a “compromise” arrangement. Religion classes were held after official school hours but in the school building. It was an arrangement I didn’t like then and still don’t like. But now even this arrangement is not enough for the zealots who are running the country. The government insists that everybody should take either ethics or religion as part of the regular public school curriculum.
Let me tell you my experiences with “religion” when it was taught in Hungarian schools. I took religion for eight solid years and don’t remember a single thing that was useful or enlightening. Instead, we were taught to hate the Catholics, who worship idols. Impressionable as I was early on, I used to tease my younger cousin who was Catholic about her idols.
As for the separation of church and state, I spent my first four years in a state school. Great was my surprise when on the first day of school the whole student body was herded into the closest Catholic Church for mass. They never asked the religion of the children. Since I had never been in a church before, I had not the foggiest idea what was going on.
Then came the other surprise. The religion class. I knew that I was supposed to identify myself as a Calvinist. Since there were very few of us, our class was held after hours. While in ordinary classes the girls and boys were separated, in religion the class was mixed: both boys and girls attended. There were maybe five or six of us. One of my vivid memories from those days was that the first “kind” minister who taught us religion regularly caned the boys. From grade five on a nicer minister taught us but the quality of religious education didn’t improve. By grade seven a revolutionary change occurred: we had a woman teacher. Aside from her sex the same old practice continued.
I was even confirmed. Our preparation for confirmation consisted of memorizing passages from the Bible. The grand finale was a public examination. Each of us was called on to recite a long passage from the New Testament. To the horror of the family who gathered for the occasion I got stuck in the middle of the story of John the Baptist. No prodding helped.
That was my last encounter with the Hungarian Reformed Church. In grade eight I announced that there was no way I would ever cross the threshold of a church again. I guess my parents weren’t exactly heartbroken. It seems that in fact I liberated them. As far as I know neither of them ever attended church again. So, the Hungarian Reformed Church’s missionary work certainly wasn’t successful in my case.
My feeling is that the quality of the new religious classes will be just as poor, if not poorer than those of my childhood. After all, in those days religion was a compulsory subject in every school and the churches had extensive experience teaching the subject. In addition, the number of schools was relatively small in comparison to the situation today. There were also more priests and ministers. Now there are more children, more schools, and fewer priests and ministers.
Aside from the quality of the teaching there are more substantive worries about the introduction of religion as a regular part of the curriculum. Critics of the law point out that, depending on the school administration’s ideological views, parents who opt for their children to take ethics instead of religion might find that their children are discriminated against in school. Moreover, the new constitution specifies that an individual has the right to keep his religious beliefs private. Requiring parents to choose encroaches upon this right. Moreover, the schools will send a list of children to be enrolled in religion classes to the churches. Admittedly, the churches ought to know how many children they will have to deal with. But the law says nothing about how long these lists can be kept and what they can be used for besides keeping tab on the number of students requiring religious education.
Knowing something about the Bible and world religions is important. “Hittan,” by contrast, as the Hungarians call it, is useless. “Hit” in Hungarian means “faith.” “Tan” “subject, class.” One cannot learn faith! It is impossible.